By Kyle Huber
In the last few years mascots used in athletic programs have come under scrutiny due to their derogatory perceptions. The most common cases are mascots derived from various Native American symbols.
Mascot names include a variety of Native American language such as Indians, Braves, Redskins, Warriors, Chiefs and various tribal names.
Many teams utilize Native American rituals in their cheers and mascot outfits, such as the tomahawk chop, dances, war chants, drum beating, war-whooping and symbolic scalping.
These behaviors are deeply rooted in the Native American culture and many believe these behaviors illustrate the Indian culture as comical and cartoonish.
There are two different views on the use of these racial mascots.
Those who support the use of these mascots claim the images are meant to honor Native Americans, show the power and toughness of them and to enhance athletics by fostering such identities.
Those in opposition find them disrespectful and give false identities to the culture of the Native Americans, by portraying Indians as aggressive fighters and ignore the contemporary lifestyles many Native Americans partake.
The U.S. Commission of Civil Rights in 2001 condemned the use of Native American images and mascots by sports teams, stating such use of mascots, logos and nicknames were disrespectful and stereotypical of the Native American culture.
The National Congress of American Indians (NCAI) also condemns them claiming, “Negative Indian stereotypes- especially those perpetuated by sports mascots- affect the reputation and self-image of every single Native person and foster ongoing discrimination against tribal citizens.”
Florida State University (FSU) has formed a relationship with the Seminole Tribe, who allow the school to use the Seminole imagery as a tribute to their tribe.
Florida State’s mascot is a depiction of Seminole Chief Osceola, portrayed by a student who is a tribe member of the Florida Seminoles, and the fans use the tomahawk chop cheer.
In 2005 the NCAA condemned college mascots who used Native American symbols by prohibiting, “colleges or universities with hostile or abusive mascots, nicknames or imagery from hosting any NCAA championship competitions,” also banning of displays of hostile references by mascots, cheerleaders, dance teams, band and team uniforms at NCAA championships.
So schools can keep their Native American mascots, but cannot not display them at any championship events.
In the past forty years, several universities have changed their school mascots and nicknames.
In 1973, Stanford changed their “Indian” imagery and changed to their school color, Cardinal. In 1975, Syracuse changed from “Saltine Warriors” to “Orangemen,” but changed again in 2004 to “Orange.”
In the 90’s Marquette’s changed from “Warriors” to “Golden Eagles” and Miami University, Ohio changed from “Redskins” to “Redhawks.”
Some of the more recent name changes include the University of Louisiana-Monroe change from “Indians” to “Warhawks” in 2006, and the University of North Dakota dropped their nickname the “Fighting Sioux” in 2012 and currently do not have a nickname.
In 2007, the University of Illinois Fighting Illini got rid of their dancing Indian mascot, Chief Illiniwek.
Northwestern State Demons still use Native American imagery within their program.
Since 1960, the winner of the Northwestern State – Stephen F. Austin football game wins the Chief Caddo trophy.
The trophy is a 7-foot-6 wood carving of Native American Chief Caddo, to honor the Native Americans who first settled in the two communities and provided safety for the early settlers.
There are fewer teams with Native American imageries in professional sports, including the Atlanta Braves, Cleveland Indians, Chicago Blackhawks, Kansas City Chiefs and most scrutinized, Washington Redskins
The Redskins have had their mascot name since 1933, when the club’s name was changed from the Boston Braves to the Boston Redskins.
In 1992, Suzan Harjo and six other Native Americans filed a petition to the Trial Trademark and Appeal Board (TTAB) to terminate the use of Redskins by the club.
The TTAB issued a cancellation of the mascot, but in 2003, a District Court reversed the decision, due to the TTAB’s lack of evidence of disparagement, allowing the Washington Redskins to keep their name.
The most recent outcry has been from President Obama, who said that if he were the owner of the Washington Redskins, he would consider changing the name. However, Redskins owner Dan Snyder has continuously stated that he will not change the name.
The National Congress of American Indians (NCAI) says, “The Washington Redskins are the worst…There is nothing more disrespectful or demeaning than to call an Indian a redskin.”
In 2002, the Native American Journalists Association (NAJA) asked all news organizations to stop reporting on sports teams who used Native American imagery.
The Oregonian and the Minneapolis Star Tribune have both discontinued the use of nicknames that are deemed offensive in their publications.
Several football broadcasters and analysts have also stopped using the term “Redskins.”
Analysts Tony Dungy and Phil Simms have elected to simply call the team Washington. “I will personally try not to use Redskins and refer to them as Washington,” said Dungy.
Others such as Boomer Esiason, Jim Nantz and Troy Aikman, say they will continue to call them the Redskins as long as it is their team name. “That’s the name of their team and that’s what I am going to use,” said Esiason.
In 2002, Sports Illustrated took a poll of Native Americans on their beliefs on the use of Native American mascots in sports.
The magazine concluded that the majority of Native Americans were uninterested in the topic and in many instances supported the “honor” aspect of the use of mascots.
There are other ethnic groups that are used as mascots, including the Norte Dame Fighting Irish, Hofstra University Flying Dutchmen, Bethany College Swedes and the University of Louisiana-Lafayette Ragin’ Cajuns.
The use of “Cajuns” has been protested by African American activists over the years.
In 1997, Louis Farrakhan protested that the state funding of the University of Louisiana-Lafayette used, “African American and Creole tax dollar to promote a white culture.”
The University of Mississippi (Ole Miss) has also had to change school imagery. Since 1936, Ole Miss has used the nickname of Rebels.
In 1983, Chancellor Porter L. Fortune prohibited the official use of the Confederate flag on campus, although the students and community continue to display the flag.
They also removed Colonel Reb, an imitation of a white plantation owner from the Civil War era, as the college’s mascot and in 2010 introduced a black bear named Rebel as his replacement.
With the public becoming more aware and sensitive to these racially derogatory athletic symbols, many organizations and universities have done away with them.
“Two-thirds or over 2,000 ‘Indian’ references in sports have been eliminated during the past 35 years,” says The National Congress of American Indians.
This is an unfortunate negative aspect that has overshadowed the many positive influences sports play in today’s society.
Hopefully we will soon be able to find a solution to this on-going debate and worry more about the team performances rather than their names.